Pope Benedict XVI encouraged priests to use the internet and other means of social communication more effectively. I also find this to be a good opportunity to evangelize, catechize, and apply Catholic teaching to the contemporary situation and to otherwise ruminate. These thoughts are offered only as the ruminations of a simple pastor. With this in mind, please be charitable and pray for me as I pray for each of you in my daily Mass and prayers.
Wednesday, July 8, 2015
Tuesday, July 7, 2015
Marriage after Obergerfell
So, as I walked into the sacristy this
past Sunday morning one of the servers said: “I suppose you’re going to talk
about marriage today”. I said that I had
a more uplifting message for today.
Indeed, I wasn’t remotely ready to talk about marriage, even as I was
reading missives from many friends around the country talking up the
“brilliant” and “courageous” words offered by pastors – Catholic and otherwise.
Quite honestly folks, Deacon Sam and I
talk about marriage quite regularly. We
have both given verbal witness to God’s vision of marriage, and we have
encouraged all to live the sacrament of marriage fully as a witness to the goodness
(and rightness) of God’s plan for marriage and family life. Indeed, I think that we have been largely
successful in our instruction since when I asked the assembled servers that
particular Sunday what the purpose of marriage, in fact, is, the answer was a
most gratifying, “to bear and raise children.”
It doesn’t get any more fundamental than that. What we haven’t done from the pulpit, or in
these pages, is to clearly teach why Same Sex relationships are not “marriage”,
why the biblical understanding of marriage is the only correct understanding of
marriage, and why we are not “bigots” or “homophobes” for declining to buy into
society’s, and now the court’s, definition of marriage.
We now have a much more difficult task
ahead of us in raising our children with a proper vision of the world; a vision
that takes its direction from God’s revelation rather than mankind’s succumbing
to its most base desires and the use of fractured intellect to make those
desires seem, in fact, virtuous. It took
many years for our young people to come to an understanding that abortion is
wrong and evil despite our government’s official sanction and even promotion of
it. It will take as much or more effort
to help our children understand that “legal” is not equal to “moral”. It will also take much fortitude on both our
part and on the part of our children to live in a world that sees our following
of God’s vision of marriage and family life as not only outmoded, but as
bigoted and evil. Society will not put
up with this affront and challenge to what it is already calling
“settled”. We will be persecuted. Some may lose jobs over their witness to
righteousness, even if that witness is the simple refusal to sign an inter
office card of congratulations to a co-worker who has attempted marriage. Like St. Thomas More in the time of King
Henry VIII our attempts at laying low will only take us so far. The question may become a very stark: “Are
you on God’s side or on the Devil’s?” I
know that we don’t want to see the choice in that stark of terms. However, it may very well come to the point
that we will each have to answer that very question.
As much as the mainstream media might want
to put forward the vision that the Catholic Church will have to change in order
to keep members and stay on “the right side of history”, we will rather stay on
the right side of holiness. It has
always been that way and it will always be that way. While individual members may be lured away by
the pieces of silver offered by those in authority, the Body of Christ will
continue to give faithful witness to God’s loving plan for humanity and its
salvation. While that Body will be
battered, scourged, and even crucified again, we willingly submit to their very
best efforts, with the witness of the Apostles and the first Roman Martyrs
(those names we hear in the Roman Canon).
For as St. Francis de Sales taught, it is by our own penance, suffering,
and conversion of heart that the lost will again find their way home.
In the coming weeks there will be much
more said. Just remember, the battle is
already won by Christ’s own passion, death, and resurrection. It is only for us to play out the clock with
grace. That means taking our lumps and
praying for our persecutors. Most of
all, it means loving God above all things, and loving our neighbor as ourself.
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