As we
continue in our celebration of Easter we are reminded that the celebration of
Easter is a celebration of what it is that happened and what it is that we just
celebrated in its constitutive parts two weeks ago - the Paschal Mystery, which
is to say: the passion, death, and resurrection of Jesus Christ. This Paschal Mystery is at the center of every
celebration of the Holy Sacrifice of the Mass.
Why is this so important to keep in mind, especially these next two
weekends in our Tri-Parish Catholic Community?
It is important because in our reception of Holy Communion we are being
made participants in that one, holy sacrifice of Christ.
This
comes from the Old Testament covenant sacrificial rituals and in particular the
greatest covenant sacrifice of all: the Passover. The instructions for the slaughter of the
Passover Lamb included who was to eat of this sacrifice. Those who ate of the sacrifice became part of
the covenant community of Israel with all the rights, duties, and privileges
that this entailed. Those who were not
part of the covenant community or who did not desire to be part of the covenant
community were not included in either the sacrifice or the eating of the
sacrificial lamb that followed.
This is
also seen in the Old Testament as well as the histories of the early apostolic
Church wherein the pagans, especially the Greeks in the time of the Maccabees
(and Alexander the Great) and the Romans in the time of the Apostles and
pre-Constantinian Church Fathers, would sacrifice to the “gods” and would then
try to force the Israelites or early Christians to eat meat from the animal
sacrificed. While in the case of the
Israelites, whom they tried to force to eat pork which was “unclean” and
therefore strictly forbidden, it was a matter of ritual purity, for both
Israelites and Christians it was a recognition that in eating of this meat they
would be making a public statement rejecting the living God of Abraham, Isaac,
& Jacob in favor of the pagan gods.
So, you
see, when we come forward to partake of the “Lamb of God, who takes away the
sins of the world”, we are not just participating in some ritual that looks
very similar to that which is undertaken in many Christian communities. By coming forward to receive the living Body
& Blood, Soul & Divinity of Jesus Christ, we are making a public
statement of belief and participation in His eternal sacrifice and in the
Covenant Community which He has established in his own blood. When we receive Communion in a Catholic
Church we are proclaiming that we are “of one mind and heart” with Christ and
with his Church including the teachings of that Church along with our Holy
Father, Pope Francis, and our bishop, William, who continue to teach in the
name of Christ.
I once
asked a fellow, who complained that because he and I were in conflict that I
shouldn’t greet him when he came to my parish church for funerals and such, why
it was then that he came up to receive Communion when he was not, in fact, even
desiring to be “in communion” with the pastors of the Church. The next time there was a parish social he
invited me to join him and his wife at the table. HE GOT IT!
I hope that we will all be mindful of this important lesson the next
time we try not to sit around someone we aren’t getting along with, or refuse
someone the sign of peace. We who
partake of the one loaf and the one cup are indeed one body in Christ.
Think
about this as we celebrate the first reception of Holy Communion of our
children and help them to always remember: What am I doing when I receive
Communion at Mass?
Pray well and remember who you are!